English 10 Honors (Period 7) Assignments
- Instructors
- Term
- 2015-2016 School Year
- Department
- English
- Description
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Read the passage on page 83 beginning with “When Jordan Baker...” and ending with “He came alive to me, delivered suddenly from the womb of his purposeless splendor.” In a well- organized essay, analyze Fitzgerald’s use of figurative language in this passage and explain how the final metaphor contributes to the overall meaning of the novel.
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- Thoreau’s essay, King’s letter, and Gandhi’s speech all are consistent in their political assumptions about the source of the government’s power, and just and unjust laws. Analyze the pieces that we have read and write an essay in which you answer the following questions: What ways of resisting injustice are appropriate (according to each author), and how does each author use rhetoric to convince the reader of the need for civil resistance?
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*We will be testing for the next two days, so there will be no additional classwork on Wed/Thurs.
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Using the flow map passed out in class finish the following: reread John Proctor’s comments toward Elizabeth during Act II (first 8-9 pages). Take notes on how it functions to construct Proctor’s identity: internal conflict, morality, heroic traits, etc.
Read Act 3 to girls entrance by Friday.
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ecstatic
pallor
ameliorate
indignant
begrudge
base
ineptly
calamity
blasphemy
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- Include: animals, a major metaphor, and a clear moral
- Final paper must be typed, double spaced.
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Excerpts from “Religion in 18th Century America”: http://www.loc.gov/exhibits/religion/rel02.html
Evangelicalism is difficult to date and to define. In 1531, at the beginning of the Reformation, Sir Thomas More referred to religious adversaries as "Evaungelicalles." Scholars have argued that, as a self- conscious movement, evangelicalism did not arise until the mid-seventeenth century, perhaps not until the Great Awakening itself. The fundamental premise of evangelicalism is the conversion of individuals from a state of sin to a "new birth" through preaching of the Word.
The first generation of New England Puritans required that church members undergo a conversion experience that they could describe publicly. Their successors were not as successful in reaping harvests of redeemed souls. During the first decades of the eighteenth century in the Connecticut River Valley a series of local "awakenings" began. By the 1730s they had spread into what was interpreted as a general outpouring of the Spirit that bathed the American colonies, England, Wales, and Scotland. In mass open- air revivals powerful preachers like George Whitefield brought thousands of souls to the new birth. The Great Awakening, which had spent its force in New England by the mid-1740s, split the Congregational and Presbyterian Churches into supporters--called "New Lights" and "New Side"--and opponents--the "Old Lights" and "Old Side." Many New England New Lights became Separate Baptists. Together with New Side Presbyterians (eventually reunited on their own terms with the Old Side) they carried the Great Awakening into the southern colonies, igniting a series of the revivals that lasted well into the nineteenth century....
Jonathan Edwards (1703-17) was the most important American preacher during the Great Awakening. A revival in his church in Northampton, Massachusetts, 1734-1735, was considered a harbinger of the Awakening which unfolded a few years later. Edwards was more than an effective evangelical preacher, however. He was the principal intellectual interpreter of, and apologist for, the Awakening. He wrote analytical descriptions of the revival, placing it in a larger theological context. Edwards was a world- class theologian, writing some of the most original and important treatises ever produced by an American. He died of smallpox in 1758, shortly after becoming president of Princeton.
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Mary does not see this period of her capture as torture, but rather as a “remove” from civilization. She is truly convinced that all of her struggles are the works of God, and if she “believes”, then she will be freed. She says that, although she gets lost in the woods, she will plot her way through Christian existence. She initially refers to the Indians as “wild beasts of the forest” and refuses to join in any of their customs. However, as the need for survival and an understanding of God’s grace transform her outlook, she is able to see her “remove” from civilization as part of God’s way of communicating with her.
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